

While it is possible, as Vivian Sobchack and others show, to illuminate film through Merleau-Ponty’s philosophy, it is more difficult to find within Merleau-Ponty’s work a coherent and systematic reflection on cinema. This absence is seldom interrogated. This article addresses what this absence might reveal by analyzing the reasons why Merleau-Ponty stopped short of an explicit discussion of film. The argument builds on these analyses to show how what Merleau-Ponty found problematic about cinema might turn out to be one of cinema’s most resourceful features. For Merleau-Ponty, cinema is caught between a deadening exactitude and a disappointing partiality. It is because of these two apparently opposing extremes that Merleau-Ponty sidelines cinema. However, the pairing of exactness and partiality provides an interesting moment for reflection. Intuitively the two should not coexist, since they appear mutually exclusive. Yet their coexistence seems to renew rather than foreclose a thinking of film. Guided by these two terms, Jean-Luc Nancy produces his own thought on cinema. To show how film is apt at capturing the essential excess and ambiguity of the world, the article will turn to the Lebanese film Je Veux Voir, which offers a powerful instance of cinema’s simultaneous exactitude and partiality.
- Introduction
Présentation
Presentazione - MERLEAU-PONTY POLITIQUE
THE POLITICAL MERLEAU-PONTY
MERLEAU-PONTY POLITICO - INTRODUCTION
INTRODUCTION
INTRODUZIONE - UNE "PHILOSOPHIE MILITANTE" EST-ELLE ENCORE POSSIBLE?
MERLEAU-PONTY ET L'ÉCHEC DES PHILOSOPHIES DE L'HISTOIRE - « CETTE IDÉE D'UNE HISTOIRE COMME CHAMP... ».
DES AVENTURES DE LA DIALECTIQUE À LA PRÉFACE DE SIGNES - THE PARADOX OF POWER
- POLITISER L'EXPÉRIENCE. MERLEAU-PONTY, SOCIALISME OU BARBARIE ET « L'EXPÉRIENCE PROLÉTARIENNE »
- MERLEAU-PONTY HÉGÉLIEN ?
- MERLEAU-PONTY À MADAGASCAR. L'ÉPREUVE DE L'ÉTRANGER ET LA DÉCOLONISATION DE LA PENSÉE
- MERLEAU-PONTY ET JEAN-LUC NANCY
MERLEAU-PONTY AND JEAN-LUC NANCY
MERLEAU-PONTY E JEAN-LUC NANCY - INTRODUCTION
INTRODUCTION
INTRODUZIONE - LE SUJET DE LA SENSATION ET LE SUJET RÉSONANT. COMMUNION ET RENVOI CHEZ MERLEAU-PONTY ET NANCY
- ART AND THE SENSE OF BEING FROM MERLEAU-PONTY TO JEAN-LUC NANCY
- LIGHTEN UP: MERLEAU-PONTY AND NANCY ON LIGHT, FORM AND INTELLIGIBILITY
- EXACTITUDE AND PARTIALITY. MERLEAU-PONTY AND NANCY ON CINEMA
- MERLEAU-PONTY : FAIRE DE LA PHILOSOPHIE DU DEHORS
MERLEAU-PONTY: DOING PHILOSOPHY FROM THE OUTSIDE
MERLEAU-PONTY: FARE FILOSOFIA DAL DI FUORI - INTRODUCTION
INTRODUCTION
INTRODUZIONE - VISIBILIZING THE INVISIBLE IN PAINTING
- PHILOSOPHY AND LITERATURE - LITERATURE AND PHILOSOPHY
- “I CAN" AND "I SPEAK": TRAJECTORIES AND THE OUTSIDE OF EXPRESSION IN MERLEAU-PONTY AND BLANCHOT
- OUTSIDE THE PRESENT: IMAGINATION'S PREHISTORY IN CHILDHOOD DREAMS AND DELUSIONS
- MERLEAU-PONTY AND THE INNOCENCE OF ONTOLOGY
- AUTOUR DE MERLEAU-PONTY
AROUND MERLEAU-PONTY
INTORNO A MERLEAU-PONTY - VARIA
DIVERSE
VARIA - DALL'ARCA TERRA ALLO SPIELRAUM. NATURA, CORPO, SPONTANEITÀ
- TRACING MERLEAU-PONTY'S PASSAGE TO ONTOLOGY: A GENETIC INVESTIGATION OF FUNDIERUNG AND STIFTUNG
- L'APPARIZIONE DEL NIBBIO: UNA LETTURA DEL FANTASMA TRA FREUD E MERLEAU-PONTY
- VISION AND ITS DOUBLE: CINEMA AND THE REVELATION OF MOVEMENT
- NARCISSUS AND THE TRASCENDENTAL. MERLEAU-PONTY, DELEUZE, AND THE CHALLENGE OF MEILLASSOUX
- MERLEAU-PONTY, WORLD-CREATING BLINDNESS, AND THE PHENOMENOLOGY OF NON-NORMATE BODIES
- COMPTES RENDUS
REVIEWS
RECENSIONI - {{../toc/1043|COMPTE RENDU DE MAURICE MERLEAU-PONTY, ENTRETIENS AVEC GEORGES CHARBONNIER ET AUTRES DIALOGUES, 1946-1959
VOYANCE, PRECESSION AND SCREEN IN MERLEAU-PONTY'S LATER PHILOSOPHY IN MAURO CARBONE'S THE FLESH OF IMAGES
QUELQUES ANNOTATIONS À PROPOS DE LA MÉTAPHYSIQUE CHEZ MERLEAU-PONTY DE MICHEL DALISSIER
FACE OF THE WORLD, FIGURE OF THE WORLD: ETHICS AND POETICS IN THE THOUGHT OF MERLEAU-PONTY AND GLEN MAZIS
PARADOXICAL BEGINNINGS: READING JUDITH BUTLER'S SENSES OF THE SUBJECT
SELF AS DIVERGENCE: READING DAVID MORRIS' AND KYM MACLAREN'S TIME, MEMORY, INSTITUTION. MERLEAU-PONTY'S NEW ONTOLOGY OF SELF