

Language and imagination play a prominent role in Merleau-Ponty’s early reflections on literature. The “literary use of language” is opposed to usual or ordinary language, and it is also assigned the task of rejuvenating the latter. Merleau-Ponty is here openly inspired by Saussure and more secretly by Bergson. Poetic language is said to effect a coherent deformation of a linguistic code and to liberate signifiers from their subordination under a subjective meaning that directly refers to external objects. Literature also illustrates, in exemplary fashion, the creative power of imagination and the effective force of fictions. This is where the discussion with Sartre comes into the picture. The article explores, in particular, what personal identity and the meaning of real facts owe not only to language but also to the imagination of possibilities. It further investigates the different notions of truth that apply to literary works of art. Literature is also shown to undermine the conception of the relation between fact and meaning, actuality and possibility, reality and fiction, truth and semblance in terms of dual oppositions. Most importantly, literary fictions and narratives can make a real change in the life of writers and readers by unfolding their unrealized personal potentialities, by refining their emotional sensibility, and by distancing them from themselves. In all this, an imaginative mode of ‘projection’ plays a central role.
- Introduction
Présentation
Presentazione - MERLEAU-PONTY POLITIQUE
THE POLITICAL MERLEAU-PONTY
MERLEAU-PONTY POLITICO - INTRODUCTION
INTRODUCTION
INTRODUZIONE - UNE "PHILOSOPHIE MILITANTE" EST-ELLE ENCORE POSSIBLE?
MERLEAU-PONTY ET L'ÉCHEC DES PHILOSOPHIES DE L'HISTOIRE - « CETTE IDÉE D'UNE HISTOIRE COMME CHAMP... ».
DES AVENTURES DE LA DIALECTIQUE À LA PRÉFACE DE SIGNES - THE PARADOX OF POWER
- POLITISER L'EXPÉRIENCE. MERLEAU-PONTY, SOCIALISME OU BARBARIE ET « L'EXPÉRIENCE PROLÉTARIENNE »
- MERLEAU-PONTY HÉGÉLIEN ?
- MERLEAU-PONTY À MADAGASCAR. L'ÉPREUVE DE L'ÉTRANGER ET LA DÉCOLONISATION DE LA PENSÉE
- MERLEAU-PONTY ET JEAN-LUC NANCY
MERLEAU-PONTY AND JEAN-LUC NANCY
MERLEAU-PONTY E JEAN-LUC NANCY - INTRODUCTION
INTRODUCTION
INTRODUZIONE - LE SUJET DE LA SENSATION ET LE SUJET RÉSONANT. COMMUNION ET RENVOI CHEZ MERLEAU-PONTY ET NANCY
- ART AND THE SENSE OF BEING FROM MERLEAU-PONTY TO JEAN-LUC NANCY
- LIGHTEN UP: MERLEAU-PONTY AND NANCY ON LIGHT, FORM AND INTELLIGIBILITY
- EXACTITUDE AND PARTIALITY. MERLEAU-PONTY AND NANCY ON CINEMA
- MERLEAU-PONTY : FAIRE DE LA PHILOSOPHIE DU DEHORS
MERLEAU-PONTY: DOING PHILOSOPHY FROM THE OUTSIDE
MERLEAU-PONTY: FARE FILOSOFIA DAL DI FUORI - INTRODUCTION
INTRODUCTION
INTRODUZIONE - VISIBILIZING THE INVISIBLE IN PAINTING
- PHILOSOPHY AND LITERATURE - LITERATURE AND PHILOSOPHY
- “I CAN" AND "I SPEAK": TRAJECTORIES AND THE OUTSIDE OF EXPRESSION IN MERLEAU-PONTY AND BLANCHOT
- OUTSIDE THE PRESENT: IMAGINATION'S PREHISTORY IN CHILDHOOD DREAMS AND DELUSIONS
- MERLEAU-PONTY AND THE INNOCENCE OF ONTOLOGY
- AUTOUR DE MERLEAU-PONTY
AROUND MERLEAU-PONTY
INTORNO A MERLEAU-PONTY - VARIA
DIVERSE
VARIA - DALL'ARCA TERRA ALLO SPIELRAUM. NATURA, CORPO, SPONTANEITÀ
- TRACING MERLEAU-PONTY'S PASSAGE TO ONTOLOGY: A GENETIC INVESTIGATION OF FUNDIERUNG AND STIFTUNG
- L'APPARIZIONE DEL NIBBIO: UNA LETTURA DEL FANTASMA TRA FREUD E MERLEAU-PONTY
- VISION AND ITS DOUBLE: CINEMA AND THE REVELATION OF MOVEMENT
- NARCISSUS AND THE TRASCENDENTAL. MERLEAU-PONTY, DELEUZE, AND THE CHALLENGE OF MEILLASSOUX
- MERLEAU-PONTY, WORLD-CREATING BLINDNESS, AND THE PHENOMENOLOGY OF NON-NORMATE BODIES
- COMPTES RENDUS
REVIEWS
RECENSIONI - {{../toc/1043|COMPTE RENDU DE MAURICE MERLEAU-PONTY, ENTRETIENS AVEC GEORGES CHARBONNIER ET AUTRES DIALOGUES, 1946-1959
VOYANCE, PRECESSION AND SCREEN IN MERLEAU-PONTY'S LATER PHILOSOPHY IN MAURO CARBONE'S THE FLESH OF IMAGES
QUELQUES ANNOTATIONS À PROPOS DE LA MÉTAPHYSIQUE CHEZ MERLEAU-PONTY DE MICHEL DALISSIER
FACE OF THE WORLD, FIGURE OF THE WORLD: ETHICS AND POETICS IN THE THOUGHT OF MERLEAU-PONTY AND GLEN MAZIS
PARADOXICAL BEGINNINGS: READING JUDITH BUTLER'S SENSES OF THE SUBJECT
SELF AS DIVERGENCE: READING DAVID MORRIS' AND KYM MACLAREN'S TIME, MEMORY, INSTITUTION. MERLEAU-PONTY'S NEW ONTOLOGY OF SELF